Results for 'K. M. Pentaraki'

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  1. do voluntary standards support responsible innovation implementation and reporting in industry. the case of the European Food sector.E. Inigo, J. Garst, K. M. Pentaraki & Vincent Blok - 2021 - In I. Van de Poel & E. Yaghmaei (eds.), Assessment of responsible innovation. methods and practices. pp. 145-168.
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  2. Plato's Analytic Method.K. M. Sayre - 1970 - Philosophy 45 (173):250-251.
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  3. Anosognosia: Possible neuropsychological mechanisms.K. M. Hellman - 1991 - In G. P. Prigatono & Daniel L. Schacter (eds.), Awareness of Deficit After Brain Injury: Clinical and Theoretical Issues. Oxford University Press. pp. 53--62.
  4.  6
    George Eliot: Romantic Humanist.K. M. Newton - 1981 - Barnes & Noble Books, 1981.
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  5. Pami︠a︡tniki ėsteticheskoĭ mysli Vostoka: tibetskiĭ kanon proport︠s︡iĭ: traktaty po ikonometrii i kompozit︠s︡ii Amdo, XVII v.K. M. Gerasimova - 1971 - Ulan-Udė: Buri︠a︡tskoe knizhnoe izdatelʹstvo. Edited by Sum-Pa Mkhan-Po Ye-Shes-Dpal-ʼbyor.
     
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  6.  22
    Book-reviews.K. M. Newton - 1995 - British Journal of Aesthetics 35 (4):404-405.
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  7. Raisonnement inductif par les machines à penser.K. M. Colby - 1968 - Scientia 62 (3):25.
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  8. Vozniknovenie marksizma.K. M. Frolov - 1953
     
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  9. Denken der Existenz. Einübungen in Kierkegaard.K. -M. Kodalle, W. Greve, J. Disse & J. Cattepoel - 1993 - Philosophische Rundschau 40 (4):310-319.
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  10. Belief reports and pragmatic theory: the state of the art.K. M. Jaszczolt - 2000 - In Katarzyna Jaszczolt (ed.), The Pragmatics of Propositional Attitude Reports. Elsevier. pp. 1--12.
     
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  11.  11
    "Nauka o religii", "Nauchnyĭ ateizm", "Religiovedenie": aktualʹnye problemy nauchnogo izuchenii︠a︡ religii v Rossii XX--nachala XXI v. kollektivnai︠a︡ monografii︠a︡.K. M. Antonov - 2014 - Moskva: Izdatelʹstvo PSTGU.
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  12. Philosophy of history.K. M. Jamil & Saiyed Abdul Hai (eds.) - 1969 - [Dacca,: Pakistan Philosophical Congress.
    Philosophy of history; the idea of the not-being and the history, by K. M. Jamil.--Philosophy of history, by Khwaja Ashkar Husain.--Philosophy of history, by A. H. Kamali.--Philosophy of history, by B. H. Siddiqi.--Philosophy of history: explanation in history, by Kazi A. Kadir.
     
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  13.  2
    Nietzsche and Bergson in the domain of evolutionary and moral philosophies.K. M. Jamil - 1959 - Rajshahi: International Print. Firm.
  14. Ėsteticheskie issledovanii︠a︡: metody i kriterii.K. M. Dolgov (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii.
     
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  15. Sot︠s︡ialʹno-kulʹturnyĭ kontekst iskusstva: istoriko-ėsteticheskiĭ analiz: sbornik nauchnykh stateĭ.K. M. Dolgov & N. A. Kormin (eds.) - 1987 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  16.  24
    Movement of dislocations in sodium chloride crystals in an electric field.K. M. Turner & R. W. Whitworth - 1968 - Philosophical Magazine 18 (153):531-538.
  17. Toward a quantitative model of pattern formation.K. M. Sayre - 1967 - In Frederick J. Crosson (ed.), Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press. pp. 137--179.
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  18. Impact ofNew Agricultural 'Technology on Farm Employment A Case Study of Chittoor District'.K. M. D. Naldu & S. Selvam - 1992 - In S. R. Venkatramaiah & K. Sreenivasa Rao (eds.), Science, technology, and social development. New Delhi: Discovery Pub. House.
     
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  19. Prolucid dreaming, lucid dreams, and consciousness.K. M. Hearne - 1992 - Journal of Mental Imagery 16:119-123.
  20. How the Benthamites Became Democrats.K. M. Adams - 1941 - Journal of Social Philosophy and Jurisprudence 7:161.
  21. Philosophy of religion.K. M. P. Verma (ed.) - 1982 - New Delhi: Distributors, Classical Publishers & Distributors.
  22. Botany in Medieval and Renaissance Universities.K. M. Reeds & Pamela O. Long - 1994 - Annals of Science 51 (3):311-311.
  23.  11
    Toward a mathematical theory of moral systems: moral systems, black boxes, and metrics.K. M. Halpern - 2020 - [Cambridge, Massachusetts?]: Epsilon Books.
    This monograph aims to mathematically codify the notion of "moral systems" and define a sensible distance between them. It consists of three parts, aimed at an audience with varying interests and mathematical backgrounds. The first part steers philosophical, formally defining moral systems and several related concepts. The second part studies black box algorithms, including questions of inference and metric construction. The third part explores the technical construction of metrics amongst conditional probability distributions.
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  24. Inductive Inference by Intelligent Machines.K. M. Colby - 1968 - Scientia 62 (3):43.
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  25.  8
    Current treatment options for port wine stain birthmarks.K. M. Kelly - unknown
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  26. "Vozrozhdai︠u︡shchīĭsi︠a︡ idealizm" v mīrosozert︠s︡anīi russkago obrazovannago obshchestva.K. M. Aleev - 1906
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  27.  11
    "Samyĭ vydai︠u︡shchiĭsi︠a︡ russkiĭ filosof": filosofii︠a︡ religii i politiki S.L. Franka: sbornik nauchnykh stateĭ.K. M. Antonov - 2015 - Moskva: Pravoslavnyĭ Svi︠a︡to-Tikhonovskiĭ gumanitarnyĭ universitet.
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  28.  21
    The 'Attis' of Catullus.K. M. W. Shipton - 1987 - Classical Quarterly 37 (02):444-.
    Considerable attention has been paid in recent years to Catullus 63. A number of salient features have been discussed: the psychological study of emotions; the use of animal imagery; the theme of marriage and love. There have also been some helpful studies on smaller, though important, aspects of the poem such as its use of ring composition or Catullus′ inventive treatment of the challenging Galliambic metre. But little work has been done on the literary background of poem 63 apart from (...)
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  29. Animal rights and human morality.K. M. Boyd - 1995 - Journal of Medical Ethics 21 (1):62-62.
  30.  6
    Filosofskie izmerenii︠a︡ politiki, diplomatii i kulʹtury: v pi︠a︡ti tomakh.K. M. Dolgov - 2006 - Moskva: Nauchnai︠a︡ kniga.
    t. 1. Filosofii͡a : samosoznanie cheloveka i obshchestva -- t. 2. Politika i istoriosofii͡a -- t. 3. Politika i diplomatii͡a -- t. 4. Kulʹtura i sovremennostʹ -- t. 5. Zapadnoevropeĭskai͡a filosofii͡a, politika i kulʹtura: problemy i perspektivy.
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  31. Filosofsko-ėsteticheskie problemy drevnerusskoĭ kulʹtury.K. M. Dolgov & N. B. Pili︠u︡gina (eds.) - 1987 - Moskva: In-t filosofii AN SSSR.
     
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  32. Rekonstrukt︠s︡ii︠a︡ ėsteticheskogo v zapadno-evropeĭskoĭ i russkoĭ kulʹture.K. M. Dolgov - 2004 - Moskva: Progress-Tradit︠s︡ii︠a︡.
     
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  33.  31
    The Philosophy and Aesthetics of Maurice Merleau-Ponty.K. M. Dolgov - 1975 - Russian Studies in Philosophy 14 (3):67-92.
    Maurice Merleau-Ponty enjoys a special place among contemporary French bourgeois philosophers and aestheticians. Statements by Sartre, Camus, Hyppolite, Dufrenne, Ricoeur, Geroux, Lévi-Strauss, and others show that they experienced in one way or another the influence of this philosopher. For example, all French phenomenologists and existentialists recognize that Merleau-Ponty was the first to take up and pursue, on French soil, the elaboration of the ideas of Husserlian phenomenology and German existentialism. One cannot fail to note that various kinds of antidialectical and (...)
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  34.  23
    Hutchinson, IE 93, 97.K. M. Eberhard, S. Eggins, I. Firbas, D. Fragaszy, I. I. Freyd, R. M. Golinkoff, I. Goodall, F. E. Goodson, W. D. Gray & P. M. Greenfield - 2010 - In M. Arbib D. Bickerton (ed.), The Emergence of Protolanguage: Holophrasis Vs Compositionality. John Benjamins. pp. 175.
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  35. Nekotorye voprosy marksistskoĭ filosofii.K. M. Nikonov (ed.) - 1969
     
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  36. Racjonalizm symboliczny jako styl myślenia historyczno-filozoficznego.K. M. Satybałdinowa - 2004 - Colloquia Communia 77 (2):39-48.
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  37. Choice, decision, and the origin of information.K. M. Sayre - 1967 - In Frederick J. Crosson (ed.), Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press. pp. 71--97.
     
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  38. Actualizing tendency.K. M. Sheldon - 2009 - In Shane J. Lopez (ed.), The Encyclopedia of Positive Psychology. Wiley-Blackwell. pp. 75--78.
     
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  39.  3
    A Scholar’s Journey from Timurid Khorasan to Mehmed I’s Bursa: A New Version of the Introduction of Haydar al-Harawı’s Shar h al-Kashsh a f and the Construction of al-Harawı’s Biography from the Two Versions of the Introduction.M. Taha Boyalık - forthcoming - Nazariyat, Journal for the History of Islamic Philosophy and Sciences.
    Ḥaydar al-Harawī (d. 825/after 1427) was a significant scholar from Khorasan who migrated to the Ottoman lands. A distinguished student of al-Taftazanī, he earned high regard from Mehmed I and received patronage from him. al-Harawī dedicated his commentary on al-Zamakhsharī’s al-Kashshāf to Mehmed I with exaggerated expressions of praise and provided significant details about his biography in the introduction of the work. After spending many years in Ottoman lands, al-Harawī established contact with Shahrukh, the son of Timur. He rewrote the (...)
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  40. Ėstetika tvorchestva.K. M. Dolgov (ed.) - 1992 - Moskva: In-t filosofii Rossiĭskoĭ akademii nauk.
     
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  41.  67
    The possibility of a universal declaration of biomedical ethics.K. M. Hedayat - 2007 - Journal of Medical Ethics 33 (1):17-20.
    Statements on issues in biomedical ethics, purporting to represent international interests, have been put forth by numerous groups. Most of these groups are composed of thinkers in the tradition of European secularism, and do not take into account the values of other ethical systems. One fifth of the world’s population is accounted for by Islam, which is a universal religion, with more than 1400 years of scholarship. Although many values are held in common by secular ethical systems and Islam, their (...)
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  42.  28
    Engels and Darwinism.K. M. Zavadskii, A. B. Georgievskii & A. P. Mozelov - 1971 - Russian Studies in Philosophy 10 (1):63-80.
    Immediately after the publication of Darwin's book on the origin of species, Engels, having familiarized himself with it, wrote to Marx on December 12, 1859: "All in all, Darwin, whom I am reading right now, is superb. Teleology had hitherto not yet been destroyed in one of its aspects, and now this has been done. Moreover, hitherto there has never been so sweeping an attempt to prove historical development in nature, especially with such success." Soon Marx enlarged upon the evaluation (...)
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  43.  9
    In Defence of Literary Interpretation: Theory and Practice.K. M. Newton - 1986
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  44. Istorii︠a︡ i sovremennye problemy obshchestva i cheloveka: sbornik nauchnykh stateĭ.K. M. Nikonov (ed.) - 1995 - Volgograd: Peremena.
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  45. An intimate portrait of Bowne.K. M. B. K. M. B. - 1921 - Pacific Philosophical Quarterly 2 (1):5.
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  46. Quarantine procedures for amphibians.K. M. Wright - 1994 - Vivarium 5 (5):32-33.
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  47. fMRI evidence for objects as the units of attentional selection.K. M. O'Craven, P. E. Downing & N. Kanwisher - 1999 - Nature 401 (6753):584-587.
  48.  16
    A Peircean Approach to Programs for Routine Expansion of Belief.K. M. Stroh - 2022 - Transactions of the Charles S. Peirce Society 57 (4):409-433.
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  49.  71
    Courteous but not curious: how doctors' politeness masks their existential neglect. A qualitative study of video-recorded patient consultations.K. M. Agledahl, P. Gulbrandsen, R. Forde & A. Wifstad - 2011 - Journal of Medical Ethics 37 (11):650-654.
    Objective To study how doctors care for their patients, both medically and as fellow humans, through observing their conduct in patient–doctor encounters. Design Qualitative study in which 101 videotaped consultations were observed and analysed using a Grounded Theory approach, generating explanatory categories through a hermeneutical analysis of the taped consultations. Setting A 500-bed general teaching hospital in Norway. Participants 71 doctors working in clinical non-psychiatric departments and their patients. Results The doctors were concerned about their patients' health and how their (...)
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  50.  10
    Nicolaus Cusanus on faith and the intellect: a case study in 15th-Century Fides-Ratio Controversy.K. M. Ziebart - 2014 - Boston: Brill.
    In Nicolaus Cusanus on Faith and the Intellect: A Case Study in 15th-Century Fides-Ratio Controversy, K.M. Ziebart presents an account of the Cusan epistemology as a fascinating late-medieval attempt to definitively harmonize faith and reason.
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